{"id":18803,"date":"2026-05-29T10:02:26","date_gmt":"2026-05-29T08:02:26","guid":{"rendered":"https:\/\/faktiditor.ch\/?p=18803"},"modified":"2026-05-29T10:02:26","modified_gmt":"2026-05-29T08:02:26","slug":"mesime-nga-njerez-te-mire-ne-kohe-te-liga","status":"publish","type":"post","link":"https:\/\/faktiditor.ch\/?p=18803","title":{"rendered":"M\u00ebsime nga njer\u00ebz t\u00eb mir\u00eb n\u00eb koh\u00eb t\u00eb liga"},"content":{"rendered":"<p>Shkruan: Ndue Ukaj<\/p>\n<p>N\u00eb koh\u00eb t\u00eb liga, kur asgj\u00eb nuk duket normale, m\u00ebsimet m\u00eb i mira p\u00ebr t\u00eb dal\u00eb prej k\u00ebsaj amullie mund t\u2019i marrim prej njer\u00ebzve t\u00eb mir\u00eb. N\u00eb k\u00ebt\u00eb aspekt, historia jon\u00eb politike nuk ka shum\u00eb figura shembullmira, prej t\u00eb cilave mund t\u00eb m\u00ebsoj\u00eb dhe kjo lidhet me trash\u00ebgimit\u00eb negative n\u00ebp\u00ebr t\u00eb cilat kemi kaluar.<\/p>\n<p>Fatkeq\u00ebsisht, historia jon\u00eb politike, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb prej shum\u00eb rilindas\u00ebve e njer\u00ebzve t\u00eb ditur \u00ebsht\u00eb e mbushur me tradhti, kusar\u00eb, zuzar\u00eb e rriqna, q\u00eb kombit shqiptar\u00eb i kan\u00eb shkaktuar d\u00ebme t\u00eb m\u00ebdha, duke e l\u00ebn\u00eb n\u00eb mjerim.<\/p>\n<p>Se, mos zhvillimi i nj\u00eb vendi \u00ebsht\u00eb krimi m\u00eb i madh q\u00eb mund t\u2019i b\u00ebhet atij. Mos zhvillimi e b\u00ebn fragjil ndaj ideve t\u00eb k\u00ebqija dhe forcave destruktive, t\u00eb cialt m\u00eb s\u00eb miri jetojn\u00eb kur ka kriza.<\/p>\n<p>N\u00eb historin\u00eb ton\u00eb, n\u00ebse k\u00ebrkojm\u00eb n\u00ebp\u00ebr shekuj, shndrit si asnj\u00eb tjet\u00ebr, figura shum\u00ebdimensionale e Ibrahim Rugov\u00ebs, jo vet\u00ebm p\u00ebr faktin se projekti i tij intelektual u realizua n\u00eb p\u00ebrpik\u00ebri, por parasegjithash p\u00ebr faktin se ai qe atipik n\u00eb t\u00eb gjitha pik\u00ebpamjet: qe nj\u00eb shqiptar i madh e europian i klasit t\u00eb lart\u00eb, shpirt tolerant, i hapur p\u00ebr t\u2019i zgjeruar kapacitetet e t\u00eb menduarit, i gatsh\u00ebm p\u00ebr t\u00eb marr\u00eb pjes\u00eb me dinjitet n\u00eb \u00e7do metropol, njeri i v\u00ebrtet\u00eb q\u00eb nuk kukuriste ide t\u00eb cilave nuk iu besonte, politikan intelektual q\u00eb nuk b\u00ebnte demagogji, por fliste me zem\u00ebr, p\u00ebr njeriun n\u00eb qend\u00ebr t\u00eb aktivitet t\u00eb tij. Pra, thjesht ai besonte n\u00eb nj\u00eb shtet q\u00eb vihet n\u00eb sh\u00ebrbim t\u00eb njeriut dhe jo nj\u00eb shtet n\u00eb t\u00eb cilin njeriu shnd\u00ebrrohet n\u00eb instrument t\u00eb shtetit.<\/p>\n<p>Meritat e Rugov\u00ebs n\u00eb fush\u00ebn e politik\u00ebs e t\u00eb mendimit jan\u00eb t\u00eb njohura n\u00eb rrafshin universal. Ishte ai q\u00eb ia doli Kosov\u00ebn e vog\u00ebl dhe t\u00eb mjer\u00eb, ta b\u00ebnte \u00e7\u00ebshtje t\u00eb bot\u00ebs s\u00eb p\u00ebrparuar, duke e vendosur vendin e vog\u00ebl n\u00eb hart\u00ebn e madhe t\u00eb bot\u00ebs.<\/p>\n<p>Rugova, n\u00eb nj\u00eb intervist\u00eb t\u00eb vitit 1991, p\u00ebr gazet\u00ebn \u201cOra\u201d, ka folur p\u00ebr nj\u00ebr\u00ebn prej sfidave m\u00eb t\u00eb m\u00ebdha t\u00eb politik\u00ebs shqiptare, demagogjin\u00eb, dhe fjal\u00ebt e tij t\u00eb para tri dekadave ting\u00ebllojn\u00eb ai t\u00eb ishin th\u00ebn\u00eb sot:<\/p>\n<p>\u201cNe me kombin dhe me \u00e7\u00ebshtjen komb\u00ebtare nuk duhet t\u00eb b\u00ebjm\u00eb demagogji, si\u00e7 b\u00ebnin komunist\u00ebt: kur u duhej kombi, e th\u00ebrrisnin, nuk u duhej e shkat\u00ebrronin. \u00c7do parti dhe \u00e7do individ duhet ta dij\u00eb se cili \u00ebsht\u00eb interesi komb\u00ebtar, dhe jo ta denigroj\u00eb pal\u00ebn, individin, partin\u00eb tjet\u00ebr n\u00eb em\u00ebr t\u00eb interesit komb\u00ebtar, por t\u00eb kontribuoj\u00eb p\u00ebr interesin komb\u00ebtar, t\u00eb shfaq\u00eb iden\u00eb rreth k\u00ebtij interesi dhe t\u00eb angazhohet konkretisht p\u00ebr t\u00eb.\u201d<\/p>\n<p>Dhe q\u00eb historia t\u00eb mos p\u00ebrs\u00ebritet, ai k\u00ebshillonte q\u00eb politika t\u00eb nxirrte m\u00ebsim nga ajo. Ja \u00e7ka thoshte ai p\u00ebr komunizmin:<\/p>\n<p>\u201cKomunizmi nuk i krijoi vend konceptit t\u00eb kombit, i cili ishte ndjer\u00eb si negacion i historis\u00eb. Ai ishte i mb\u00ebshtetur mbi nj\u00eb ide fiktive, primitive t\u00eb barazis\u00eb, q\u00eb e mohon historin\u00eb. Shefat si \u2013 Tito, Mao, Hoxha, Lenini\u2026-pastaj fabrikuan historin\u00eb e vet. Prandaj nj\u00ebri nga q\u00ebllimet e para t\u00eb komunizmit ishte q\u00eb t\u00eb q\u00ebllonte intelektual\u00ebt.\u201d<\/p>\n<p>Fatkeq\u00ebsisht, n\u00eb Kosov\u00eb, ka vite prej kur qeveris\u00eb pushteti i demagogjis\u00eb dhe ideve primitive.<\/p>\n<p>Demagogjis\u00eb i \u00ebsht\u00eb ngritur monument i lart\u00eb blatimi, ku njer\u00ebzit shkojn\u00eb e p\u00ebrulen p\u00ebr t\u00eb d\u00ebshmuar besnik\u00ebri t\u00eb verb\u00ebt. <\/p>\n<p>Qeverisjes demagogjike, kur i duhet patriotizmi, e th\u00ebrret me britma e buri, kur nuk i  duhet, e shkat\u00ebrron, prandaj, nevoja p\u00ebr ta mund\u00eb k\u00ebt\u00eb mend\u00ebsi \u00ebsht\u00eb nj\u00eb prej testeve m\u00eb serioze q\u00eb shoq\u00ebria jon\u00eb sot ka p\u00ebrpara vetes.<\/p>\n<p>Ky \u00ebsht\u00eb testi m\u00eb i madh i pas luft\u00ebs. Sepse, kjo dergj\u00eb politike \u00ebsht\u00eb duke e g\u00ebrryer p\u00ebrdit\u00eb sh\u00ebndetin e k\u00ebtij vendi.<\/p>\n<p>Ka vite q\u00eb kur \u00ebsht\u00eb shkat\u00ebrruar politik\u00ebn si aktivitet i njer\u00ebzve t\u00eb lir\u00eb n\u00eb k\u00ebmbim t\u00eb nj\u00eb gjuhe t\u00eb g\u00ebrditshme politike, me limite t\u00eb m\u00ebdha, q\u00eb tregojn\u00eb qart\u00ebsisht limite edhe n\u00eb intelekt.<\/p>\n<p>Demagogjia b\u00ebn emetimin t\u00eb ideve t\u00eb k\u00ebqija, gazrave mendor, dhe k\u00ebt\u00eb e mir\u00ebmban fuqish\u00ebm propaganda shtet\u00ebrore, q\u00eb ka shkel\u00eb me dy k\u00ebmb\u00eb mbi kultur\u00ebn demokratike dhe parimet e demokracis\u00eb.<\/p>\n<p>Ky pushtet i demagogjis\u00eb e ka sh\u00ebmtuar fizionomin\u00eb e vendit ton\u00eb, prandaj bota p\u00ebrreth nesh nuk na sheh si vend normal, nuk na njeh, nuk na kupton, na sheh si nj\u00eb vend pa kurrfar\u00eb vullneti p\u00ebr t\u2019u zhvilluar e p\u00ebr t\u00eb ec\u00eb krah\u00eb p\u00ebr krahu me vendet e civilizuara.  <\/p>\n<p>Zhvillimi nuk b\u00ebhet me demagogji, duke emetuar azot nga gjuha, q\u00eb e prish krejt mjedisin etik e social.<\/p>\n<p>Zhvillimi nuk b\u00ebhet me arroganc\u00eb e ide t\u00eb varfra, q\u00eb val\u00ebviten si pun\u00eb t\u00eb m\u00ebdha, por me ide kreative, solidaritet, me partner\u00eb, me kultur\u00eb t\u00eb lart\u00eb qeverisje, vlera k\u00ebto t\u00eb rralluara aq shum\u00eb mes nesh sa mezi duken.<\/p>\n<p>Pra, fatkeq\u00ebsia m\u00eb e madhe q\u00eb i bie hise nj\u00eb vendi \u00ebsht\u00eb kur ajo qeveriset prej demagog\u00ebve, prej atyre q\u00eb flasin me afsh p\u00ebr tema t\u00eb m\u00ebdha e b\u00ebjn\u00eb pun\u00eb t\u00eb vogla sa as me mikroskop nuk duken n\u00eb fizionomin\u00eb e nj\u00eb vendi.<\/p>\n<p>Pushtetet e tilla, num\u00ebrojn\u00eb me epsh ve\u00e7 suksese dhe i eksitojn\u00eb turmat me propagand\u00eb p\u00ebr parajs\u00eb, por dihet, prapa l\u00ebn\u00eb mjerim, si\u00e7 tregon historia.<\/p>\n<p>Kjo mend\u00ebsi qeveris\u00ebse, nuk ka lidhje me zhvillim, me demokraci e vlera per\u00ebndimore, por q\u00eb ka nj\u00eb p\u00ebrkim t\u00eb qart\u00eb, me mend\u00ebsit\u00eb autoritare e jo per\u00ebndimore. Duke u qeveris\u00eb prej demagog\u00ebve, p\u00ebrmes arm\u00ebs m\u00eb t\u00eb fort\u00eb q\u00eb njeh njer\u00ebzimi, propagand\u00ebs, vendi yn\u00eb duket n\u00eb nj\u00eb paraliz\u00eb totale.<\/p>\n<p>Vendi yn\u00eb, duhet ta kaloj\u00eb k\u00ebt\u00eb test ekzistencial: t\u00eb \u00e7lirohet prej pushtetit t\u00eb demagogjis\u00eb e ideve primitive dhe t\u00eb kthehet n\u00eb normalitet.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shkruan: Ndue Ukaj N\u00eb koh\u00eb t\u00eb liga, kur asgj\u00eb nuk duket normale, m\u00ebsimet m\u00eb i&#8230;<\/p>\n","protected":false},"author":1,"featured_media":18806,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-18803","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-op-ed"],"_links":{"self":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/18803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18803"}],"version-history":[{"count":1,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/18803\/revisions"}],"predecessor-version":[{"id":18807,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/18803\/revisions\/18807"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/media\/18806"}],"wp:attachment":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}