Isuf B.Bajrami<\/p>\n
Nj\u00eb nga parimet themelore t\u00eb demokracis\u00eb \u00ebsht\u00eb q\u00eb debatet publike t\u00eb zhvillohen mbi fakte, argumente dhe respekt p\u00ebr t\u00eb drejt\u00ebn e qytetar\u00ebve p\u00ebr t\u00eb shprehur mendimet e tyre. Kur ky parim z\u00ebvend\u00ebsohet nga etiketimet politike, cil\u00ebsia e debatit publik d\u00ebmtohet dhe v\u00ebmendja largohet nga \u00e7\u00ebshtjet reale q\u00eb shqet\u00ebsojn\u00eb qytetar\u00ebt.<\/p>\n
Ka momente n\u00eb jet\u00ebn e nj\u00eb kombi kur debati politik pushon s\u00eb qeni nj\u00eb gar\u00eb mes partive dhe b\u00ebhet nj\u00eb \u00e7\u00ebshtje e interesit publik. K\u00ebto jan\u00eb momentet kur qytetar\u00ebt nuk k\u00ebrkojn\u00eb m\u00eb premtime, por p\u00ebrgjigje; nuk k\u00ebrkojn\u00eb m\u00eb retorik\u00eb, por zgjidhje; nuk k\u00ebrkojn\u00eb m\u00eb spektak\u00ebl politik, por p\u00ebrgjegj\u00ebsi.<\/p>\n
Shqip\u00ebria po kalon prej vitesh nj\u00eb periudh\u00eb t\u00eb gjat\u00eb lodhjeje shoq\u00ebrore. Nj\u00eb pjes\u00eb e madhe e qytetar\u00ebve ndihen t\u00eb pap\u00ebrfaq\u00ebsuar, t\u00eb pashpres\u00eb dhe t\u00eb larguar nga procesi politik.<\/p>\n
Emigrimi masiv, r\u00ebnia e besimit tek institucionet, v\u00ebshtir\u00ebsit\u00eb ekonomike, pabarazit\u00eb sociale, korrupsioni dhe polarizimi politik kan\u00eb krijuar nj\u00eb realitet q\u00eb nuk mund t\u00eb fshihet pas sloganeve.<\/p>\n
N\u00eb vend t\u00eb nj\u00eb gare idesh, shpesh shohim nj\u00eb gar\u00eb akuzash. N\u00eb vend t\u00eb argumenteve, d\u00ebgjojm\u00eb etiketime. N\u00eb vend t\u00eb analiz\u00ebs s\u00eb problemeve, ndjekim p\u00ebrplasje personale. Kjo nuk \u00ebsht\u00eb thjesht dob\u00ebsi komunikimi politik; \u00ebsht\u00eb simptom\u00eb e nj\u00eb krize m\u00eb t\u00eb thell\u00eb t\u00eb p\u00ebrfaq\u00ebsimit dhe t\u00eb kultur\u00ebs demokratike.<\/p>\n
Demokracia nuk duhet t\u00eb ushqehet me etiketime, por me Zgjidhje<\/p>\n
Thelbi i demokracis\u00eb \u00ebsht\u00eb q\u00eb argumenti t\u00eb peshohet p\u00ebr at\u00eb q\u00eb p\u00ebrmban, jo p\u00ebr at\u00eb q\u00eb e thot\u00eb. Kur sulmohet personi n\u00eb vend t\u00eb argumentit, debati largohet nga parimet demokratike dhe rr\u00ebshqet drejt propagand\u00ebs politike.<\/p>\n
Ky nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb parim teorik i filozofis\u00eb politike. Ai \u00ebsht\u00eb nj\u00eb kusht i domosdosh\u00ebm p\u00ebr funksionimin e nj\u00eb shoq\u00ebrie t\u00eb lir\u00eb. Demokracia nuk nd\u00ebrtohet mbi besnik\u00ebri ndaj individ\u00ebve, por mbi respektin ndaj arsyes, fakteve dhe t\u00eb drejt\u00ebs s\u00eb qytetar\u00ebve p\u00ebr t\u00eb menduar ndryshe.<\/p>\n
Sot, Shqip\u00ebria ndodhet p\u00ebrball\u00eb nj\u00eb realiteti q\u00eb nuk mund t\u00eb fshihet pas sloganesh politike. Emigrimi masiv, r\u00ebnia e besimit tek institucionet, v\u00ebshtir\u00ebsit\u00eb ekonomike, pabarazit\u00eb sociale, korrupsioni, polarizimi politik dhe zhg\u00ebnjimi i nj\u00eb pjese t\u00eb madhe t\u00eb qytetar\u00ebve jan\u00eb sfida reale q\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje serioze. K\u00ebto probleme nuk zgjidhen me etiketime, as me sulme personale dhe as me p\u00ebrpjekje p\u00ebr t\u00eb diskredituar k\u00ebdo q\u00eb ngre pyetje apo k\u00ebrkon llogari.<\/p>\n
Kur qytetar\u00ebt protestojn\u00eb, kur intelektual\u00eb, aktivist\u00eb apo individ\u00eb t\u00eb ndrysh\u00ebm paraqesin k\u00ebrkesa publike, detyra e politik\u00ebs nuk \u00ebsht\u00eb t\u00eb merret me biografin\u00eb e tyre, por me p\u00ebrmbajtjen e asaj q\u00eb ata k\u00ebrkojn\u00eb. N\u00ebse k\u00ebrkesat jan\u00eb t\u00eb gabuara, ato duhen kund\u00ebrshtuar me argumente. N\u00ebse jan\u00eb t\u00eb drejta, ato duhen d\u00ebgjuar. Ky \u00ebsht\u00eb standardi i nj\u00eb demokracie t\u00eb pjekur.<\/p>\n
N\u00eb t\u00eb kund\u00ebrt, kur debati zhvendoset nga argumenti tek personi, krijohet nj\u00eb kultur\u00eb politike ku e v\u00ebrteta humbet r\u00ebnd\u00ebsin\u00eb dhe z\u00ebvend\u00ebsohet nga propaganda. N\u00eb vend t\u00eb dialogut lind p\u00ebr\u00e7arja. N\u00eb vend t\u00eb reflektimit lind agresiviteti verbal. N\u00eb vend t\u00eb zgjidhjeve lind spektakli politik.<\/p>\n
Kjo \u00ebsht\u00eb arsyeja pse \u00e7do akuz\u00eb publike duhet t\u00eb mb\u00ebshtetet n\u00eb prova. \u00c7do pretendim duhet t\u00eb kaloj\u00eb p\u00ebrmes filtrit t\u00eb fakteve. P\u00ebrndryshe, politika humbet funksionin e saj si instrument i sh\u00ebrbimit publik dhe shnd\u00ebrrohet n\u00eb nj\u00eb mekaniz\u00ebm prodhimi perceptimesh.<\/p>\n
Nj\u00eb nga problemet m\u00eb t\u00eb m\u00ebdha t\u00eb tranzicionit shqiptar ka qen\u00eb pik\u00ebrisht z\u00ebvend\u00ebsimi i debatit mbi politikat me debatin mbi personat. P\u00ebr m\u00eb shum\u00eb se tri dekada, qytetar\u00ebt kan\u00eb d\u00ebgjuar pafund akuza, etiketime dhe konflikte personale, nd\u00ebrkoh\u00eb q\u00eb shum\u00eb nga problemet themelore t\u00eb vendit kan\u00eb mbetur t\u00eb pazgjidhura. Kjo ka prodhuar lodhje shoq\u00ebrore, ciniz\u00ebm dhe humbje t\u00eb besimit tek politika.<\/p>\n
Nd\u00ebrkoh\u00eb, realiteti k\u00ebrkon di\u00e7ka tjet\u00ebr.<\/p>\n
K\u00ebrkon profesionaliz\u00ebm. K\u00ebrkon institucione q\u00eb funksionojn\u00eb. K\u00ebrkon ekonomi q\u00eb krijon mund\u00ebsi. K\u00ebrkon drejt\u00ebsi q\u00eb trajton t\u00eb gjith\u00eb t\u00eb barabart\u00eb para ligjit. K\u00ebrkon arsim q\u00eb p\u00ebrgatit brezat e rinj p\u00ebr t\u00eb ardhmen. K\u00ebrkon sh\u00ebndet\u00ebsi q\u00eb i sh\u00ebrben qytetarit dhe jo statistikave.<\/p>\n
Qytetar\u00ebt nuk kan\u00eb nevoj\u00eb p\u00ebr m\u00eb shum\u00eb etiketime. Ata kan\u00eb nevoj\u00eb p\u00ebr m\u00eb shum\u00eb p\u00ebrgjigje. Nuk kan\u00eb nevoj\u00eb p\u00ebr m\u00eb shum\u00eb armiq imagjinar\u00eb. Ata kan\u00eb nevoj\u00eb p\u00ebr m\u00eb shum\u00eb zgjidhje konkrete. Nuk kan\u00eb nevoj\u00eb p\u00ebr spektak\u00ebl politik. Ata kan\u00eb nevoj\u00eb p\u00ebr shtet funksional.<\/p>\n
N\u00eb k\u00ebt\u00eb kuptim, kritika nuk duhet par\u00eb si k\u00ebrc\u00ebnim ndaj pushtetit, por si nj\u00eb mekaniz\u00ebm i domosdosh\u00ebm korrigjimi.<\/p>\n
Shoq\u00ebrit\u00eb p\u00ebrparojn\u00eb kur d\u00ebgjojn\u00eb z\u00ebrat kritik\u00eb dhe jo kur p\u00ebrpiqen t’i etiketojn\u00eb ose t’i p\u00ebrjashtojn\u00eb ata nga debati publik.<\/p>\n
Historia ka treguar se asnj\u00eb qeveri, asnj\u00eb parti dhe asnj\u00eb lider nuk b\u00ebhet m\u00eb i fort\u00eb duke heshtur kritik\u00ebt. Forca e v\u00ebrtet\u00eb e nj\u00eb sistemi demokratik matet nga aft\u00ebsia p\u00ebr t’u p\u00ebrballur me kritikat, p\u00ebr t\u00eb pranuar gabimet dhe p\u00ebr t\u00eb nd\u00ebrtuar zgjidhje m\u00eb t\u00eb mira.<\/p>\n
Shqip\u00ebria ka nevoj\u00eb p\u00ebr m\u00eb pak propagand\u00eb dhe m\u00eb shum\u00eb mendim. P\u00ebr m\u00eb pak emocione t\u00eb fabrikuara dhe m\u00eb shum\u00eb analiza. P\u00ebr m\u00eb pak etiketime dhe m\u00eb shum\u00eb argumente. P\u00ebr m\u00eb pak konflikt artificial dhe m\u00eb shum\u00eb p\u00ebrgjegj\u00ebsi publike.<\/p>\n
Sepse n\u00eb fund t\u00eb fundit, qytetar\u00ebt nuk gjykojn\u00eb politikan\u00ebt nga aft\u00ebsia p\u00ebr t\u00eb sulmuar kund\u00ebrshtarin. Ata i gjykojn\u00eb nga aft\u00ebsia p\u00ebr t\u00eb zgjidhur problemet e vendit.<\/p>\n
Dhe sot, m\u00eb shum\u00eb se kurr\u00eb, Shqip\u00ebria ka nevoj\u00eb p\u00ebr zgjidhje.<\/p>\n
Tiran\u00eb,23.06.2026<\/p>\n","protected":false},"excerpt":{"rendered":"
Isuf B.Bajrami Nj\u00eb nga parimet themelore t\u00eb demokracis\u00eb \u00ebsht\u00eb q\u00eb debatet publike t\u00eb zhvillohen mbi…<\/p>\n","protected":false},"author":1,"featured_media":20673,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-27764","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-op-ed"],"_links":{"self":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/27764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27764"}],"version-history":[{"count":1,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/27764\/revisions"}],"predecessor-version":[{"id":27767,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/27764\/revisions\/27767"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/media\/20673"}],"wp:attachment":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}