{"id":54657,"date":"2026-10-04T11:38:06","date_gmt":"2026-10-04T09:38:06","guid":{"rendered":"https:\/\/faktiditor.ch\/?p=54657"},"modified":"2026-10-04T11:38:06","modified_gmt":"2026-10-04T09:38:06","slug":"gjeopolitika-e-mureve","status":"publish","type":"post","link":"https:\/\/faktiditor.ch\/?p=54657","title":{"rendered":"Gjeopolitika e &#8220;Mureve&#8221;"},"content":{"rendered":"<p>Racizmi Kulturor dhe Ekstremizmi i S\u00eb Djatht\u00ebs n\u00eb Europ\u00eb nje reflektim per Ballkanin<br \/>\nAlbanofobia e g\u00ebrshetuar me islamofobin\u00eb p\u00ebrben nj\u00eb nga metamorfozat m\u00eb komplekse dhe m\u00eb tin\u00ebzare t\u00eb racizmit kulturor n\u00eb Europ\u00ebn bashk\u00ebkohore, dhe ve\u00e7an\u00ebrisht n\u00eb rajonin e Ballkanit. Ky fenomen nuk p\u00ebrfaq\u00ebson thjesht nj\u00eb takim rast\u00ebsor t\u00eb dy paragjykimeve, por nj\u00eb strategji t\u00eb mir\u00ebfillt\u00eb diskursive, ku urrejtja etnike ndaj shqiptar\u00ebve mb\u00ebshtillet, arsyetohet dhe &#8220;shitet&#8221; politikisht p\u00ebrmes gjuh\u00ebs s\u00eb islamofobis\u00eb globale.<br \/>\nP\u00ebr t\u00eb kuptuar k\u00ebt\u00eb simbioz\u00eb toksike, \u00ebsht\u00eb e nevojshme ta analizojm\u00eb k\u00ebt\u00eb dukuri n\u00eb disa dimensione diskursive, historike dhe gjeopolitike.<br \/>\nAlbanofobia klasike \u2013 e ushqyer historikisht nga nacionalizmat fqinj\u00eb t\u00eb shekullit XIX dhe XX \u2013 bazohej mbi stereotipa t\u00eb &#8220;eg\u00ebrsis\u00eb&#8221;, &#8220;prapambetjes&#8221; apo &#8220;kriminalitetit biologjik&#8221;. Mir\u00ebpo, n\u00eb rendin e sot\u00ebm nd\u00ebrkomb\u00ebtar, racizmi i past\u00ebr biologjik apo etnik \u00ebsht\u00eb i papranuesh\u00ebm dhe d\u00ebnohet politikisht.<br \/>\nK\u00ebtu hyn n\u00eb loj\u00eb islamofobia si &#8220;mask\u00eb legjitimuese&#8221;. Duke i portretizuar shqiptar\u00ebt kryesisht ose ekskluzivisht si subjekte islamike, albanofob\u00ebt arrijn\u00eb dy q\u00ebllime kryesore:<br \/>\n Urrejtja etnike ndaj nj\u00eb populli transformohet n\u00eb nj\u00eb &#8220;shqet\u00ebsim legjitim gjeopolitik&#8221; p\u00ebr sigurin\u00eb dhe vlerat per\u00ebndimore.<br \/>\n Nj\u00eb konflikt apo animozitet lokal ballkanik ngrihet n\u00eb nivelin e &#8220;P\u00ebrplasjes s\u00eb Qytet\u00ebrimeve&#8221; (sipas teoris\u00eb s\u00eb Samuel Huntington-it), duke u lidhur artificialisht me frik\u00ebrat globale ndaj terrorizmit dhe radikalizmit.<br \/>\n Gjeopolitika e &#8220;Mureve<br \/>\nKy g\u00ebrshetim manifestohet fuqish\u00ebm n\u00eb diskursin politik t\u00eb disa qarqeve nacionaliste n\u00eb Ballkan dhe n\u00eb t\u00eb djatht\u00ebn ekstreme europiane. Shqiptar\u00ebt tentohen t\u00eb paraqiten si nj\u00eb &#8220;Ki\u00e7 Trojan&#8221; i Lindjes n\u00eb Europ\u00eb apo si nj\u00eb ur\u00eb lidh\u00ebse e &#8220;ekstremizmit&#8221;.<br \/>\nP\u00ebrmes k\u00ebtij narrativi, projektet politike anti-shqiptare (si\u00e7 kan\u00eb qen\u00eb historikisht spastrimet etnike, apo sot bllokimet integruese dhe diskriminimi strukturor) nuk paraqiten m\u00eb si agresion, por si &#8220;akt mbrojt\u00ebs i civilizimit t\u00eb krishter\u00eb europian&#8221;. Ky pozicionim u mund\u00ebson propaganduesve t\u00eb fitojn\u00eb simpati dhe mb\u00ebshtetje mediatike e financiare nga qarqet islamofobe n\u00eb Per\u00ebndim.<br \/>\nReduktimi identitar dhe injorimi i q\u00ebllimsh\u00ebm i pluralizmit<br \/>\nAjo q\u00eb e b\u00ebn k\u00ebt\u00eb fenomen teorikisht absurd, por praktikisht t\u00eb rreziksh\u00ebm, \u00ebsht\u00eb injorimi total i struktur\u00ebs identitare shqiptare. Kombi shqiptar \u00ebsht\u00eb nj\u00eb nga shembujt unik\u00eb ku identiteti komb\u00ebtar u nd\u00ebrtua mbi gjuh\u00ebn dhe kultur\u00ebn, duke anashkaluar vijat ndar\u00ebse fetare.<br \/>\nFormula e Rilindjes Komb\u00ebtare se &#8220;feja e shqiptarit \u00ebsht\u00eb shqiptaria&#8221; dhe bashk\u00ebjetesa historike mes mysliman\u00ebve (sunit\u00eb e bektashinj), ortodoks\u00ebve dhe katolik\u00ebve, fshihen q\u00ebllimisht nga ky diskurs. Duke e reduktuar t\u00ebr\u00ebsin\u00eb etnike shqiptare vet\u00ebm n\u00eb nj\u00eb monolit fetar mysliman, albanofobia e mbledhur me islamofobi kryen nj\u00eb reduktim identitar dhe de-shqiptarizim kulturor t\u00eb problemit. N\u00eb k\u00ebt\u00eb form\u00eb, sulmohet jo vet\u00ebm qenia e tyre, por edhe vet\u00eb modeli i tyre unik i toleranc\u00ebs fetare.<br \/>\nRacizmi Kulturor dhe Ekstremizmi i S\u00eb Djatht\u00ebs n\u00eb Europ\u00eb<br \/>\nN\u00ebse n\u00eb Ballkan ky fenomen p\u00ebrdoret p\u00ebr synime territoriale dhe dominim politik, n\u00eb Europ\u00ebn Per\u00ebndimore ai shfaqet n\u00eb debatet mbi emigracionin dhe zgjerimin e Bashkimit Europian. Kur flitet p\u00ebr integrimin e Shqip\u00ebris\u00eb apo Kosov\u00ebs, apo p\u00ebr komunitetet e emigrant\u00ebve shqiptar\u00eb, argumentet albanofobe t\u00eb &#8220;kriminalitetit&#8221; shpesh kombinohen me frik\u00ebn islamofobe t\u00eb &#8220;ndryshimit demografik dhe kulturor&#8221; t\u00eb Europ\u00ebs. Shqiptar\u00ebt racizohen dy her\u00eb: nj\u00eb her\u00eb si emigrant\u00eb nga Ballkani (t\u00eb par\u00ebt si t\u00eb huaj t\u00eb pad\u00ebshiruar) dhe her\u00ebn tjet\u00ebr si mysliman\u00eb (t\u00eb par\u00eb si t\u00eb pap\u00ebrshtatsh\u00ebm me sekularizmin europian).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Racizmi Kulturor dhe Ekstremizmi i S\u00eb Djatht\u00ebs n\u00eb Europ\u00eb nje reflektim per Ballkanin Albanofobia e&#8230;<\/p>\n","protected":false},"author":6,"featured_media":3205,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-54657","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-op-ed"],"_links":{"self":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/54657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=54657"}],"version-history":[{"count":1,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/54657\/revisions"}],"predecessor-version":[{"id":54660,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/54657\/revisions\/54660"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/media\/3205"}],"wp:attachment":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=54657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=54657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=54657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}