Kur ke shpirte te varfer , gjihtmone perpiqesh ti besh te tjeret te ndihen keq Carlos Ruis Zafon
\nNe krijojm\u00eb nj\u00eb mit t\u00eb jet\u00ebs son\u00eb si nj\u00eb galeri arti: udh\u00ebtime, buz\u00ebqeshje, pjata luksoze.
\nMiti i Lumturis\u00eb Materiale: Ekziston nj\u00eb besim i p\u00ebrhapur se suksesi i jasht\u00ebm dhe pasuria e plot\u00ebsojn\u00eb njeriun. Ky \u00ebsht\u00eb “miti” q\u00eb e lidh varf\u00ebrin\u00eb vet\u00ebm me munges\u00ebn e parave. Ruis e p\u00ebrkufizon varf\u00ebrin\u00eb si munges\u00eb t\u00eb pasuris\u00eb materiale, por n\u00eb rrafshin filozofik, varf\u00ebria e shpirtit ndodh kur njeriu humbet ndjeshm\u00ebrin\u00eb, empatin\u00eb dhe q\u00ebllimin. Realiteti tregon se varf\u00ebria e shpirtit mund t\u00eb prek\u00eb k\u00ebdo, pavar\u00ebsisht statusit ekonomik.
\nNe mendojm\u00eb se jemi t\u00eb plot\u00ebsuar sepse kemi akses n\u00eb \u00e7do k\u00ebnaq\u00ebsi t\u00eb menj\u00ebhershme (Netflix, porosi ushqimi me nj\u00eb klik, dopamin\u00eb nga “likes”).
\nKy \u00ebsht\u00eb n\u00eb fakt nj\u00eb lloj “diabeti” shpirt\u00ebror. Sa m\u00eb shum\u00eb konsumojm\u00eb k\u00ebnaq\u00ebsi t\u00eb shpejta, aq m\u00eb shum\u00eb na rritet zbraz\u00ebtia brenda. Varf\u00ebria e shpirtit k\u00ebtu manifestohet si pamund\u00ebsia p\u00ebr t\u00eb duruar m\u00ebrzin\u00eb. N\u00eb momentin q\u00eb na fiket telefoni, na kap paniku sepse nuk dim\u00eb \u00e7far\u00eb t\u00eb b\u00ebjm\u00eb me veten ton\u00eb.
\nKa nj\u00eb lloj varf\u00ebrie q\u00eb vjen nga suksesi i madh pa baz\u00eb morale.Njer\u00ebz q\u00eb kan\u00eb arritur majat, por q\u00eb “nuk kan\u00eb asnj\u00eb person q\u00eb t’u ngrej\u00eb telefonin n\u00eb or\u00ebn 3 t\u00eb m\u00ebngjesit n\u00ebse kan\u00eb nj\u00eb kriz\u00eb ekzistenciale”.Kjo tregon se mund t\u00eb jesh nj\u00eb “Miliarder n\u00eb Bank\u00eb”, por nj\u00eb “Lyp\u00ebs n\u00eb Dashuri”. Ky \u00ebsht\u00eb miti i suksesit q\u00eb thyhet p\u00ebrball\u00eb realitetit t\u00eb nevoj\u00ebs njer\u00ebzore p\u00ebr lidhje t\u00eb v\u00ebrtet\u00eb.
\nT\u00eb jesh i pasur shpirt\u00ebrisht sot \u00ebsht\u00eb akt rebelimi sepse sistemi ku jetojm\u00eb \u00ebsht\u00eb i nd\u00ebrtuar mbi parimin q\u00eb ti duhet t\u00eb ndihesh “i paplot\u00ebsuar” q\u00eb t\u00eb vazhdosh t\u00eb konsumosh.
\nShoq\u00ebria t\u00eb thot\u00eb: “Bli k\u00ebt\u00eb makin\u00eb, k\u00ebt\u00eb telefon apo k\u00ebt\u00eb veshje q\u00eb t\u00eb jesh i lumtur.” Kur ti je i pasur shpirt\u00ebrisht, ti je i plot\u00ebsuar me at\u00eb q\u00eb je dhe jo me at\u00eb q\u00eb ke. Kjo e b\u00ebn marketingun modern t\u00eb pafuqish\u00ebm ndaj teje. Ti nuk mund t\u00eb “blihesh”.
\nN\u00eb nj\u00eb bot\u00eb ku “koha \u00ebsht\u00eb flori”, njeriu i pasur shpirt\u00ebrisht guxon ta “\u00e7oj\u00eb d\u00ebm” koh\u00ebn duke medituar, duke lexuar apo duke q\u00ebndruar n\u00eb heshtje. Ky \u00ebsht\u00eb nj\u00eb akt revolte kund\u00ebr makineris\u00eb s\u00eb produktivitetit q\u00eb k\u00ebrkon q\u00eb ti t\u00eb jesh nj\u00eb robot 24\/7.
\nKur t\u00eb gjith\u00eb po p\u00ebrpiqen t\u00eb krijojn\u00eb nj\u00eb mit online p\u00ebr veten, njeriu i pasur shpirt\u00ebrisht pranon realitetin e tij: dob\u00ebsit\u00eb, dhimbjet dhe thjesht\u00ebsin\u00eb. T\u00eb jesh origjinal n\u00eb nj\u00eb bot\u00eb kopjesh \u00ebsht\u00eb rebelimi m\u00eb i madh.
\nSistemi mb\u00ebshtetet te “p\u00eblqimet” (likes) dhe aprovimi social. Pasuria shpirt\u00ebrore t\u00eb jep nj\u00eb busull t\u00eb brendshme. Ti nuk ke nevoj\u00eb q\u00eb bota t\u00eb duartrokas\u00eb q\u00eb ti t\u00eb njoh\u00ebsh vler\u00ebn t\u00ebnde. Kjo t\u00eb b\u00ebn t\u00eb rreziksh\u00ebm p\u00ebr sistemin, sepse je i pamanipuluesh\u00ebm.
\nT\u00eb jesh rebel shpirt\u00ebror do t\u00eb thot\u00eb t\u00eb refuzosh “standardet e gatshme” t\u00eb lumturis\u00eb q\u00eb na shiten \u00e7do dit\u00eb. Ky lloj rebelimi nuk b\u00ebhet me dhun\u00eb, por me mospjes\u00ebmarrje n\u00eb zhurm\u00ebn q\u00eb synon t\u00eb na varf\u00ebroj\u00eb shpirtin.
\nShoq\u00ebria e konsumit bazohet n\u00eb krijimin e nevojave q\u00eb nuk i kemi. Rebelimi si praktik\u00eb shpirt\u00ebrore ndodh kur ti thua “Jo!” nxitjes pafund p\u00ebr t\u00eb bler\u00eb, p\u00ebr t\u00eb poseduar apo p\u00ebr t\u00eb b\u00ebr\u00eb “scroll” pa fund, duke zgjedhur n\u00eb vend t\u00eb tyre pushimin apo krijimtarin\u00eb q\u00eb t\u00eb sh\u00ebron. Ky akt e mbron shpirtin nga t\u00eb qenit nj\u00eb “konsumator i shqet\u00ebsuar” q\u00eb vrapon pas iluzionit t\u00eb radh\u00ebs
\nRebelimi p\u00ebrmes “Ngadal\u00ebsis\u00eb”
\nN\u00eb nj\u00eb bot\u00eb q\u00eb adhuron shpejt\u00ebsin\u00eb, t\u00eb zgjedh\u00ebsh disiplin\u00ebn e ngadal\u00ebsis\u00eb \u00ebsht\u00eb nj\u00eb akt radikal. Suksesi vjen nga nxitimi dhe “hustle culture” (pun\u00eb pafund). T\u00eb marr\u00ebsh koh\u00eb p\u00ebr heshtje, lutje ose meditim \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb rikthyer hap\u00ebsir\u00ebn e brendshme q\u00eb na \u00ebsht\u00eb vjedhur nga zhurma digjitale. Bujaria dhe vet\u00ebflijimi jan\u00eb gjithashtu forma rezistence ndaj bot\u00ebs q\u00eb na k\u00ebrkon t\u00eb jemi egoist\u00eb p\u00ebr t\u00eb mbijetuar.
\nNdryshe nga varf\u00ebria ekonomike q\u00eb prek mbijetes\u00ebn fizike (si\u00e7 e thekson UNICEF p\u00ebr nevojat baz\u00eb si ushqimi dhe arsimi), varf\u00ebria e shpirtit \u00ebsht\u00eb nj\u00eb skamje etike. Ajo e l\u00eb njeriun “t\u00eb uritur” p\u00ebr kuptim, dashuri dhe paqe t\u00eb brendshme, duke e b\u00ebr\u00eb realitetin e tij t\u00eb duket i pajet\u00eb, pavar\u00ebsisht luksit.N\u00eb fund t\u00eb fundit, miti na thot\u00eb se jemi mir\u00eb n\u00ebse kemi shum\u00eb, por realiteti na kujton se jemi t\u00eb varf\u00ebr n\u00ebse shpirti yn\u00eb nuk ushqehet me vlera njer\u00ebzore.
\n. Varf\u00ebria e Shpirtit si “Mite Moderne”
\nN\u00eb shoq\u00ebrin\u00eb e sotme, shpesh krijohen mite se njeriu \u00ebsht\u00eb i realizuar vet\u00ebm n\u00ebse \u00ebsht\u00eb “produktiv” ose “i famsh\u00ebm”.
\nJetojm\u00eb n\u00eb nj\u00eb koh\u00eb ku “t\u00eb dukesh” \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb e r\u00ebnd\u00ebsishme se “t\u00eb jesh”. Ky \u00ebsht\u00eb nj\u00eb mit i rreziksh\u00ebm sepse ushqen nj\u00eb ego t\u00eb fryr\u00eb, por nj\u00eb shpirt t\u00eb uritur. Realiteti pas filtrave t\u00eb bukur shpesh fsheh nj\u00eb vetmi t\u00eb thell\u00eb.
\nIdeja se nuk kemi nevoj\u00eb p\u00ebr ask\u00ebnd na b\u00ebn t\u00eb varf\u00ebr shpirt\u00ebrisht, sepse njeriu pasurohet p\u00ebrmes shk\u00ebmbimit emocional me t\u00eb tjer\u00ebt.
\nRealiteti i Varf\u00ebris\u00eb Shpirt\u00ebrore (Simptomat)
\nN\u00ebse varf\u00ebria materiale matet me munges\u00ebn e buk\u00ebs, varf\u00ebria e shpirtit matet me:
\nIndiferenca: Ky \u00ebsht\u00eb niveli m\u00eb i lart\u00eb i varf\u00ebris\u00eb. Kur njeriu nuk ndjen m\u00eb as g\u00ebzim p\u00ebr suksesin e tjetrit dhe as dhimbje p\u00ebr vuajtjen e tij.
\nMungesa e Mir\u00ebnjohjes: Nj\u00eb shpirt i varf\u00ebr fokusohet gjithmon\u00eb te ajo q\u00eb i mungon, duke mos shijuar kurr\u00eb at\u00eb q\u00eb ka. Kjo krijon nj\u00eb cik\u00ebl pafund pak\u00ebnaq\u00ebsie.
\nZhurma si Maskim: Njer\u00ebzit me “shpirt t\u00eb varf\u00ebr” shpesh i frik\u00ebsohen heshtjes. Ata e mbushin jet\u00ebn me zhurm\u00eb, thashetheme dhe aktivitete sip\u00ebrfaq\u00ebsore sepse heshtja i detyron t\u00eb p\u00ebrballen me zbraz\u00ebtin\u00eb e tyre.
\n Kontrasti me Pasurin\u00eb Shpirt\u00ebrore
\nN\u00eb shum\u00eb tradita filozofike, pasuria e v\u00ebrtet\u00eb e shpirtit \u00ebsht\u00eb thjesht\u00ebsia.
\nMiti: “M\u00eb shum\u00eb \u00ebsht\u00eb m\u00eb mir\u00eb.”
\nRealiteti: Pasuria shpirt\u00ebrore vjen nga aft\u00ebsia p\u00ebr t\u00eb gjetur mrekullin\u00eb tek gj\u00ebrat e vogla \u2013 nj\u00eb bised\u00eb e sinqert\u00eb, nj\u00eb lib\u00ebr i mir\u00eb, apo ndihma ndaj dikujt tjet\u00ebr pa pritur asgj\u00eb mbrapsht.
\nPse \u00ebsht\u00eb kjo tem\u00eb kaq aktuale sot?
\nSot, ne kemi m\u00eb shum\u00eb informacion se kurr\u00eb, por ndoshta m\u00eb pak “urt\u00ebsi”. Kemi m\u00eb shum\u00eb miq “virtual\u00eb”, por m\u00eb pak miq\u00ebsi t\u00eb v\u00ebrteta. Ky hendek midis asaj q\u00eb kemi n\u00eb dor\u00eb (teknologjia, mjetet) dhe asaj q\u00eb ndjejm\u00eb n\u00eb zem\u00ebr, krijon at\u00eb q\u00eb quhet kriza e kuptimit.
\nMiti i “Liris\u00eb pa Kufij” vs. Realiteti i “Burgut t\u00eb Vetvetes”
\nMiti: Njeriu modern beson se liria absolute p\u00ebr t\u00eb b\u00ebr\u00eb \u00e7far\u00eb t\u00eb doj\u00eb, kur t\u00eb doj\u00eb, \u00ebsht\u00eb pasuria m\u00eb e madhe. Ne mendojm\u00eb se t\u00eb mos kesh detyrime ndaj askujt \u00ebsht\u00eb kulmi i suksesit.
\nRealiteti: Kjo liri shpesh kthehet n\u00eb nj\u00eb varf\u00ebri ekstreme. Pa lidhje shpirt\u00ebrore, pa p\u00ebrgjegj\u00ebsi ndaj tjetrit dhe pa nj\u00eb busull morale, njeriu mbetet i izoluar n\u00eb burgun e egos s\u00eb tij. Varf\u00ebria e shpirtit k\u00ebtu shfaqet si pamund\u00ebsi p\u00ebr t’u p\u00ebrkasur di\u00e7kaje m\u00eb t\u00eb madhe se vetja. Miti i “Informacionit” vs. Realiteti i “Shterp\u00ebsis\u00eb Mendore”
\nMiti: Ne mendojm\u00eb se meqen\u00ebse kemi gjith\u00eb bot\u00ebn n\u00eb ekranin e telefonit, jemi “t\u00eb pasur” me dije.
\nRealiteti: Ky \u00ebsht\u00eb nj\u00eb mit i rreziksh\u00ebm. Mbiconsumimi i informacionit sip\u00ebrfaq\u00ebsor (scroll-imi pafund) po krijon nj\u00eb varf\u00ebri t\u00eb v\u00ebmendjes. Shpirti varf\u00ebrohet sepse nuk ka m\u00eb koh\u00eb t\u00eb meditoj\u00eb, t\u00eb p\u00ebrpunoj\u00eb dhe t\u00eb ndjej\u00eb. Ne dim\u00eb gjith\u00e7ka q\u00eb ndodh, por nuk kuptojm\u00eb asgj\u00eb n\u00eb thell\u00ebsi.
\n Anatomia e Zbraz\u00ebtis\u00eb: Kur “Miti” b\u00ebhet Mask\u00eb
\nN\u00eb rrafshin ekzistencial, varf\u00ebria e shpirtit maskohet pas disa “mitologjive” personale:
\nPerfeksionizmi si Mbulim: Njer\u00ebzit q\u00eb k\u00ebrkojn\u00eb t\u00eb jen\u00eb perfekt\u00eb n\u00eb \u00e7do gj\u00eb (dukje, karrier\u00eb) shpesh vuajn\u00eb nga nj\u00eb varf\u00ebri e skajshme e vet\u00ebpranimit. Ata jetojn\u00eb n\u00eb ankthin e mitit t\u00eb “p\u00ebrsosm\u00ebris\u00eb” duke harruar realitetin e bukur t\u00eb t\u00eb qenit njer\u00ebzor dhe i gabuesh\u00ebm.
\nArroganca si Mbrojtje: Shpesh, ata q\u00eb duken m\u00eb “t\u00eb fort\u00eb” apo arrogant\u00eb, jan\u00eb shpirt\u00ebrisht m\u00eb t\u00eb varf\u00ebrit. Arroganca \u00ebsht\u00eb miti q\u00eb i tregom\u00eb bot\u00ebs p\u00ebr t\u00eb fshehur realitetin e nj\u00eb shpirti q\u00eb ka frik\u00eb nga refuzimi.
\n Varf\u00ebria e Shpirtit n\u00eb Marr\u00ebdh\u00ebnie
\nK\u00ebtu kontrasti \u00ebsht\u00eb m\u00eb i dhimbsh\u00ebm:
\nMiti: “Kam shum\u00eb miq, jam i rrethuar nga njer\u00ebz.”
\nRealiteti: Mund t\u00eb jesh n\u00eb mes t\u00eb nj\u00eb turme dhe t\u00eb kesh nj\u00eb shpirt t\u00eb uritur p\u00ebr nj\u00eb fjal\u00eb t\u00eb ngroht\u00eb. Varf\u00ebria shpirt\u00ebrore n\u00eb \u00e7ift, p\u00ebr shembull, ndodh kur dy njer\u00ebz ndajn\u00eb t\u00eb nj\u00ebjt\u00ebn krevat, por asnj\u00eb \u00ebnd\u00ebrr. Ky \u00ebsht\u00eb realiteti ku komunikimi \u00ebsht\u00eb z\u00ebvend\u00ebsuar nga logjistika.
\n Si thyhet ky cik\u00ebl?
\nN\u00ebse realiteti i varf\u00ebris\u00eb \u00ebsht\u00eb izolimi dhe sip\u00ebrfaq\u00ebsia, pasuria shpirt\u00ebrore nuk vjen duke shtuar gj\u00ebra, por duke hequr ato q\u00eb nuk na duhen:
\nHeqja e maskave (v\u00ebrtet\u00ebsia).
\nKthimi te heshtja (p\u00ebrballja me veten).
\nKultivimi i mahnitjes (aft\u00ebsia p\u00ebr t’u mrekulluar nga jeta, pavar\u00ebsisht v\u00ebshtir\u00ebsive).<\/p>\n","protected":false},"excerpt":{"rendered":"
Kur ke shpirte te varfer , gjihtmone perpiqesh ti besh te tjeret te ndihen keq…<\/p>\n","protected":false},"author":1,"featured_media":3205,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-8981","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-op-ed"],"_links":{"self":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/8981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8981"}],"version-history":[{"count":1,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/8981\/revisions"}],"predecessor-version":[{"id":8984,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/posts\/8981\/revisions\/8984"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=\/wp\/v2\/media\/3205"}],"wp:attachment":[{"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/faktiditor.ch\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}